Magdalena Wong
- Published in print:
- 2020
- Published Online:
- January 2021
- ISBN:
- 9789888528424
- eISBN:
- 9789882203570
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528424.001.0001
- Subject:
- Society and Culture, Gender Studies
Everyday Masculinities in 21st-Century China: The Making of Able-Responsible Men argues that a moral dimension in Chinese masculinity is of growing significance in fast-changing China. The author ...
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Everyday Masculinities in 21st-Century China: The Making of Able-Responsible Men argues that a moral dimension in Chinese masculinity is of growing significance in fast-changing China. The author introduces the twin concepts of ability and responsibility as integral expressions of the dominant and hegemonic form of masculinity in present-day Nanchong. Able-responsible men—those who can create wealth and shoulder responsibilities—have replaced the 'moneyed elite' of the earlier reform-and-opening-up era as the dominant male ideal. The many case studies in the book vividly illustrate the coercive social forces that affect not just men and boys, but also women, and reveal that there is resistance as well as complicity. The book lays bare the socio-political context that nurtures the cultural expressions of hegemonic masculinity under the rule of President Xi Jinping, who has emerged in public consciousness as the embodiment of the ideal able-responsible man. There are new perspectives on many topical issues that China faces, including urbanization, labour migration, the one-child policy, love and marriage, gender and intergenerational dynamics, hierarchical male relationships, and the rise of mass displays of nationalism. The book is a rare effort to answer the question, 'Is there an indigenous Chinese masculinity?'Less
Everyday Masculinities in 21st-Century China: The Making of Able-Responsible Men argues that a moral dimension in Chinese masculinity is of growing significance in fast-changing China. The author introduces the twin concepts of ability and responsibility as integral expressions of the dominant and hegemonic form of masculinity in present-day Nanchong. Able-responsible men—those who can create wealth and shoulder responsibilities—have replaced the 'moneyed elite' of the earlier reform-and-opening-up era as the dominant male ideal. The many case studies in the book vividly illustrate the coercive social forces that affect not just men and boys, but also women, and reveal that there is resistance as well as complicity. The book lays bare the socio-political context that nurtures the cultural expressions of hegemonic masculinity under the rule of President Xi Jinping, who has emerged in public consciousness as the embodiment of the ideal able-responsible man. There are new perspectives on many topical issues that China faces, including urbanization, labour migration, the one-child policy, love and marriage, gender and intergenerational dynamics, hierarchical male relationships, and the rise of mass displays of nationalism. The book is a rare effort to answer the question, 'Is there an indigenous Chinese masculinity?'
John Fitzgerald and Hon-ming Yip (eds)
- Published in print:
- 2020
- Published Online:
- January 2021
- ISBN:
- 9789888528264
- eISBN:
- 9789888528929
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528264.001.0001
- Subject:
- History, Asian History
Charity is common to diaspora communities the world over, from Armenian diaspora networks to Zimbabwean ones, but the forms charitable activity takes vary across communities and sites of settlement. ...
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Charity is common to diaspora communities the world over, from Armenian diaspora networks to Zimbabwean ones, but the forms charitable activity takes vary across communities and sites of settlement. What was distinctive about Chinese diaspora charity?
This volume explores the history of charity among overseas Chinese during the century from 1850 to 1949 with a particular focus on the Cantonese "Gold Rush" communities of the Pacific rim, a loosely integrated network of émigrés from Cantonese-speaking counties in Guangdong Province, centering on colonial Hong Kong where people lived, worked and moved among English-speaking settler societies of North America and Oceania.
The Cantonese Pacific was distinguished from fabled Nanyang communities of Southeast Asia in a number of ways and the forms their charity assumed were equally distinctive. In addition to traditional functions, charity served as a medium of cross-cultural negotiation with dominant Anglo-settler societies of the Pacific. Community leaders worked through civic associations to pioneer new models of public charity to demand recognition of Chinese immigrants as equal citizens in their host societies. Their charitable innovations were shaped by their host societies in turn, exemplified by women's role in charitable activities from the early decades of the 20th century.
By focusing on charitable practices in the Cantonese diaspora over a century of trans-Pacific migration, this collection sheds new light on the history of charity in the Chinese diaspora, including institutional innovations not apparent within China itself, and on the place of the Chinese diaspora in the wider history of charity and philanthropy.Less
Charity is common to diaspora communities the world over, from Armenian diaspora networks to Zimbabwean ones, but the forms charitable activity takes vary across communities and sites of settlement. What was distinctive about Chinese diaspora charity?
This volume explores the history of charity among overseas Chinese during the century from 1850 to 1949 with a particular focus on the Cantonese "Gold Rush" communities of the Pacific rim, a loosely integrated network of émigrés from Cantonese-speaking counties in Guangdong Province, centering on colonial Hong Kong where people lived, worked and moved among English-speaking settler societies of North America and Oceania.
The Cantonese Pacific was distinguished from fabled Nanyang communities of Southeast Asia in a number of ways and the forms their charity assumed were equally distinctive. In addition to traditional functions, charity served as a medium of cross-cultural negotiation with dominant Anglo-settler societies of the Pacific. Community leaders worked through civic associations to pioneer new models of public charity to demand recognition of Chinese immigrants as equal citizens in their host societies. Their charitable innovations were shaped by their host societies in turn, exemplified by women's role in charitable activities from the early decades of the 20th century.
By focusing on charitable practices in the Cantonese diaspora over a century of trans-Pacific migration, this collection sheds new light on the history of charity in the Chinese diaspora, including institutional innovations not apparent within China itself, and on the place of the Chinese diaspora in the wider history of charity and philanthropy.
Barak Kushner and Andrew Levidis (eds)
- Published in print:
- 2020
- Published Online:
- January 2021
- ISBN:
- 9789888528288
- eISBN:
- 9789882206571
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528288.001.0001
- Subject:
- History, Asian History
The destruction of Japan’s empire in August 1945 under the military onslaught of the Allied Powers produced a powerful rupture in the histories of modern East Asia. Everywhere imperial ruins from ...
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The destruction of Japan’s empire in August 1945 under the military onslaught of the Allied Powers produced a powerful rupture in the histories of modern East Asia. Everywhere imperial ruins from Manchuria to Taiwan bore memoires of a great run of upheavals and wars which in turn produced revolutionary uprisings and civil wars from China to Korea. The end of global Second World War did not bring peace and stability to East Asia. Power did not simply change hands swiftly and smoothly. Rather the disintegration of Japan’s imperium inaugurated a era of unprecedented bloodletting, state destruction, state creation, and reinvention of international order. In the ruins of Japan’s New Order, legal anarchy, personal revenge, ethnic displacement, and nationalist resentments were the crucible for decades of violence. As the circuits of empire went into meltdown in 1945, questions over the continuity of state and law, ideologies and the troubled inheritance of the Japanese empire could no longer be suppressed. In the Ruins of the Japanese Empire takes a transnational lens to this period, concluding that we need to write the violence of empire’s end – and empire itself - back into the global history of East Asia’s Cold War.Less
The destruction of Japan’s empire in August 1945 under the military onslaught of the Allied Powers produced a powerful rupture in the histories of modern East Asia. Everywhere imperial ruins from Manchuria to Taiwan bore memoires of a great run of upheavals and wars which in turn produced revolutionary uprisings and civil wars from China to Korea. The end of global Second World War did not bring peace and stability to East Asia. Power did not simply change hands swiftly and smoothly. Rather the disintegration of Japan’s imperium inaugurated a era of unprecedented bloodletting, state destruction, state creation, and reinvention of international order. In the ruins of Japan’s New Order, legal anarchy, personal revenge, ethnic displacement, and nationalist resentments were the crucible for decades of violence. As the circuits of empire went into meltdown in 1945, questions over the continuity of state and law, ideologies and the troubled inheritance of the Japanese empire could no longer be suppressed. In the Ruins of the Japanese Empire takes a transnational lens to this period, concluding that we need to write the violence of empire’s end – and empire itself - back into the global history of East Asia’s Cold War.
Chu Ming-kin
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9789888528196
- eISBN:
- 9789882205543
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528196.001.0001
- Subject:
- History, Political History
This book addresses the politics of higher education in Imperial China during the Northern Song period (960-1127). How did different political agents -- namely emperors, scholar-officials, teachers ...
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This book addresses the politics of higher education in Imperial China during the Northern Song period (960-1127). How did different political agents -- namely emperors, scholar-officials, teachers and students -- interact in shaping the Imperial University and compete over different agendas? Earlier studies often conceived the Imperial University as a static institution and framed questions within the context of institutional and social history. Building on recent insights/developments in new political history, this book is distinctive for its emphasis on the fluid political processes shaping institutional changes and the interaction of the people involved. Based on a close reading of the surviving records of court archives, chronological accounts and biographical materials of individual agents, the author shows the agendas behind the structures and regulations of the Imperial University and the ways in which they actually functioned, among them the assertion of autocratic rule, the elimination of political opposition, and the imposition of strict morality. Competitions and negotiations over these agenda, the author proposes, lead to changes in educational policies, which did not occur in a linear or progressive fashion, but rather back-and-forth due to ongoing resistance.Less
This book addresses the politics of higher education in Imperial China during the Northern Song period (960-1127). How did different political agents -- namely emperors, scholar-officials, teachers and students -- interact in shaping the Imperial University and compete over different agendas? Earlier studies often conceived the Imperial University as a static institution and framed questions within the context of institutional and social history. Building on recent insights/developments in new political history, this book is distinctive for its emphasis on the fluid political processes shaping institutional changes and the interaction of the people involved. Based on a close reading of the surviving records of court archives, chronological accounts and biographical materials of individual agents, the author shows the agendas behind the structures and regulations of the Imperial University and the ways in which they actually functioned, among them the assertion of autocratic rule, the elimination of political opposition, and the imposition of strict morality. Competitions and negotiations over these agenda, the author proposes, lead to changes in educational policies, which did not occur in a linear or progressive fashion, but rather back-and-forth due to ongoing resistance.
John Wei
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9789888528271
- eISBN:
- 9789882206304
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528271.001.0001
- Subject:
- Society and Culture, Gay and Lesbian Studies
Queer Chinese Cultures and Mobilities examines the germination and movements of emergent queer cultures and social practices in the early twenty-first century. Under the dual pressure of compulsory ...
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Queer Chinese Cultures and Mobilities examines the germination and movements of emergent queer cultures and social practices in the early twenty-first century. Under the dual pressure of compulsory familism and compulsory development, the configurations and understandings of gender and sexuality have become less sedentary and increasingly mobilized beyond traditional frameworks, categories, and boundaries. Through a reconsideration and requalification of queer mobilities, this groundbreaking project integrates and intervenes into the changing family and kinship structure, internal and international migrations, cultural flows and counterflows, and social inclusion and exclusion in queer China and Sinophone Asia.
It considers the values and pitfalls of the development-induced mobilities and post-development syndromes that have conjointly structured and sustained queer people’s ongoing longings and sufferings, establishing fresh concepts and new paradigms in a rich and provocative social analysis and cultural critique of queer homecoming and homemaking, cultural production and circulation, and middle class formation and position. Through an interdisciplinary approach and expansive scope, Queer Chinese Cultures and Mobilities offers a revolutionary framework that interweaves sexual mobility and modernity with geographical, cultural, and social class migration and mobilization to interrogate the meanings of mobilities for queer people amid China’s internal transformation and international expansion for its great dream of revival in the twenty-first century.Less
Queer Chinese Cultures and Mobilities examines the germination and movements of emergent queer cultures and social practices in the early twenty-first century. Under the dual pressure of compulsory familism and compulsory development, the configurations and understandings of gender and sexuality have become less sedentary and increasingly mobilized beyond traditional frameworks, categories, and boundaries. Through a reconsideration and requalification of queer mobilities, this groundbreaking project integrates and intervenes into the changing family and kinship structure, internal and international migrations, cultural flows and counterflows, and social inclusion and exclusion in queer China and Sinophone Asia.
It considers the values and pitfalls of the development-induced mobilities and post-development syndromes that have conjointly structured and sustained queer people’s ongoing longings and sufferings, establishing fresh concepts and new paradigms in a rich and provocative social analysis and cultural critique of queer homecoming and homemaking, cultural production and circulation, and middle class formation and position. Through an interdisciplinary approach and expansive scope, Queer Chinese Cultures and Mobilities offers a revolutionary framework that interweaves sexual mobility and modernity with geographical, cultural, and social class migration and mobilization to interrogate the meanings of mobilities for queer people amid China’s internal transformation and international expansion for its great dream of revival in the twenty-first century.
Annika A. Culver and Norman Smith (eds)
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9789888528134
- eISBN:
- 9789882205949
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528134.001.0001
- Subject:
- Literature, World Literature
This collection reveals how, in Manchukuo (1932-1945), literature both furthered national aims while contesting them, as writers of varied ethnicities engaged in multivalent strategies to continue ...
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This collection reveals how, in Manchukuo (1932-1945), literature both furthered national aims while contesting them, as writers of varied ethnicities engaged in multivalent strategies to continue cultural production amidst difficult political circumstances. Studies of their work by transnational scholars today demonstrate that these writers faced factors influencing outcomes of their production, such as censorship, the Japanese puppet regime's propaganda aims, and even the market. In addition, particular hybrid language practices emerged, with writers engaging in transnational practices in a border region. This volume examines what we call "Manchukuo perspectives" unique to cultural producers in a state transformed by Japanese interests, but later shaped by more inclusive multivalent aims, reflected in the writings of Chinese, Korean, and Russian intellectuals who felt a keen loss of nation, which also included Japanese converted leftists who transformed their antipathy towards imperialist capitalism into support for a fascist state offering the utopian promises of a "right-wing proletarianism".Less
This collection reveals how, in Manchukuo (1932-1945), literature both furthered national aims while contesting them, as writers of varied ethnicities engaged in multivalent strategies to continue cultural production amidst difficult political circumstances. Studies of their work by transnational scholars today demonstrate that these writers faced factors influencing outcomes of their production, such as censorship, the Japanese puppet regime's propaganda aims, and even the market. In addition, particular hybrid language practices emerged, with writers engaging in transnational practices in a border region. This volume examines what we call "Manchukuo perspectives" unique to cultural producers in a state transformed by Japanese interests, but later shaped by more inclusive multivalent aims, reflected in the writings of Chinese, Korean, and Russian intellectuals who felt a keen loss of nation, which also included Japanese converted leftists who transformed their antipathy towards imperialist capitalism into support for a fascist state offering the utopian promises of a "right-wing proletarianism".
Elisheva A. Perelman
- Published in print:
- 2019
- Published Online:
- September 2020
- ISBN:
- 9789888528141
- eISBN:
- 9789882204959
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528141.001.0001
- Subject:
- History, Asian History
The tuberculosis epidemic of Meiji and Taishō helped to define the relationship between Japan’s government and the foreign, Protestant nondenominational evangelist organizations and individuals who ...
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The tuberculosis epidemic of Meiji and Taishō helped to define the relationship between Japan’s government and the foreign, Protestant nondenominational evangelist organizations and individuals who had recently arrived on the archipelago. For those willing to undertake medical missionary work, particularly concerning public health issues that the government chose to ignore, tuberculosis could have provided an arena in which to prove both utility to the nation and enthusiasm for Japan’s industrial modernization, a moral enterprise. Yet theirs was also a utilitarian mission—more converts would mean more funds for the mission, either from the pockets of the recently converted or from foreign supporters who were bolstered by promising statistics. The victims of the tuberculosis epidemic were pawns in the interactions between the Japanese government and foreign evangelists, as their existence (physical and spiritual) was often used to mediate the relationship between their government and their caretakers. These potential caretakers included the Y.M.C.A., The Salvation Army, and individuals who formerly fell under the auspices of each. These organizations, and the Japanese government, at whose behest they often worked, parsed and differentiate the value of human life medically, politically, culturally, and in terms of gender, labor, and utility.Less
The tuberculosis epidemic of Meiji and Taishō helped to define the relationship between Japan’s government and the foreign, Protestant nondenominational evangelist organizations and individuals who had recently arrived on the archipelago. For those willing to undertake medical missionary work, particularly concerning public health issues that the government chose to ignore, tuberculosis could have provided an arena in which to prove both utility to the nation and enthusiasm for Japan’s industrial modernization, a moral enterprise. Yet theirs was also a utilitarian mission—more converts would mean more funds for the mission, either from the pockets of the recently converted or from foreign supporters who were bolstered by promising statistics. The victims of the tuberculosis epidemic were pawns in the interactions between the Japanese government and foreign evangelists, as their existence (physical and spiritual) was often used to mediate the relationship between their government and their caretakers. These potential caretakers included the Y.M.C.A., The Salvation Army, and individuals who formerly fell under the auspices of each. These organizations, and the Japanese government, at whose behest they often worked, parsed and differentiate the value of human life medically, politically, culturally, and in terms of gender, labor, and utility.
Wai-Siam Hee
- Published in print:
- 2019
- Published Online:
- September 2020
- ISBN:
- 9789888528035
- eISBN:
- 9789882204874
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528035.001.0001
- Subject:
- History, Asian History
In a work that will force scholars to re-evaluate how they approach Sinophone studies, Wai-Siam Hee demonstrates that many of the major issues raised by contemporary Sinophone studies were already ...
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In a work that will force scholars to re-evaluate how they approach Sinophone studies, Wai-Siam Hee demonstrates that many of the major issues raised by contemporary Sinophone studies were already hotly debated in the popular culture surrounding Chinese-language films made in Singapore and Malaya during the Cold War. Despite the high political stakes, the feature films, propaganda films, newsreels, documentaries, newspaper articles, memoirs, and other published materials of the time dealt in sophisticated ways with issues some mistakenly believe are only modern concerns. In the process, the book offers an alternative history to the often taken-for-granted versions of film and national history that sanction anything relating to the Malayan Communist Party during the early period of independence in the region as anti-nationalist.
Drawing exhaustively on material from Asian, European, and North American archives, the author unfolds the complexities produced by British colonialism and anti-communism, identity struggles of the Chinese Malayans, American anti-communism, and transnational Sinophone cultural interactions. Hee shows how Sinophone multilingualism and the role of the local, in addition to other theoretical problems, were both illustrated and practised in Cold War Sinophone cinema. Remapping the Sinophone: The Cultural Production of Chinese-Language Cinema in Singapore and Malaya before and during the Cold War deftly shows how contemporary Sinophone studies can only move forward by looking backwards.Less
In a work that will force scholars to re-evaluate how they approach Sinophone studies, Wai-Siam Hee demonstrates that many of the major issues raised by contemporary Sinophone studies were already hotly debated in the popular culture surrounding Chinese-language films made in Singapore and Malaya during the Cold War. Despite the high political stakes, the feature films, propaganda films, newsreels, documentaries, newspaper articles, memoirs, and other published materials of the time dealt in sophisticated ways with issues some mistakenly believe are only modern concerns. In the process, the book offers an alternative history to the often taken-for-granted versions of film and national history that sanction anything relating to the Malayan Communist Party during the early period of independence in the region as anti-nationalist.
Drawing exhaustively on material from Asian, European, and North American archives, the author unfolds the complexities produced by British colonialism and anti-communism, identity struggles of the Chinese Malayans, American anti-communism, and transnational Sinophone cultural interactions. Hee shows how Sinophone multilingualism and the role of the local, in addition to other theoretical problems, were both illustrated and practised in Cold War Sinophone cinema. Remapping the Sinophone: The Cultural Production of Chinese-Language Cinema in Singapore and Malaya before and during the Cold War deftly shows how contemporary Sinophone studies can only move forward by looking backwards.
Thomas Barker
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9789888528073
- eISBN:
- 9789882204751
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528073.001.0001
- Subject:
- Film, Television and Radio, Film
In the two decades since the fall of the New Order regime in 1998, Indonesia cinema has become one of the most productive and exciting film industries in Asia. From a position in the 1990s when local ...
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In the two decades since the fall of the New Order regime in 1998, Indonesia cinema has become one of the most productive and exciting film industries in Asia. From a position in the 1990s when local films were on the cultural periphery, they are now part of the mainstream with two new films in the cinemas every week. This book traces how the film industry reformed and returned to popularity and conceptualises it as a process of going mainstream. It overturns long held paradigms of national cinema and statism to see the film industry as pop culture in which market mechanisms are determinant. In going mainstream, new independent-minded filmmakers representing new creativity had to accommodate with capital and producers from old production companies. Appeal to audiences has resulting in the reimagining of the horror film and its traumas and the representation of new kinds of piety in a new subgenre Islamic themed films. Yet legacy structures and players remain, as the film industry has struggled to overcome regulation and censorship and the oligopoly of senior producers. In catering to a growing audience, the exhibition sector has become the focus of new investment as it becomes a site for competing local operators and global capital. The book argues for a reconceptualization of Indonesian cinema as pop culture with consequences to how Asian cinema is studied.Less
In the two decades since the fall of the New Order regime in 1998, Indonesia cinema has become one of the most productive and exciting film industries in Asia. From a position in the 1990s when local films were on the cultural periphery, they are now part of the mainstream with two new films in the cinemas every week. This book traces how the film industry reformed and returned to popularity and conceptualises it as a process of going mainstream. It overturns long held paradigms of national cinema and statism to see the film industry as pop culture in which market mechanisms are determinant. In going mainstream, new independent-minded filmmakers representing new creativity had to accommodate with capital and producers from old production companies. Appeal to audiences has resulting in the reimagining of the horror film and its traumas and the representation of new kinds of piety in a new subgenre Islamic themed films. Yet legacy structures and players remain, as the film industry has struggled to overcome regulation and censorship and the oligopoly of senior producers. In catering to a growing audience, the exhibition sector has become the focus of new investment as it becomes a site for competing local operators and global capital. The book argues for a reconceptualization of Indonesian cinema as pop culture with consequences to how Asian cinema is studied.
Timothy Grose
- Published in print:
- 2019
- Published Online:
- May 2020
- ISBN:
- 9789888528097
- eISBN:
- 9789882204805
- Item type:
- book
- Publisher:
- Hong Kong University Press
- DOI:
- 10.5790/hongkong/9789888528097.001.0001
- Subject:
- Education, Educational Policy and Politics
This book describes and theorizes the experiences of Uyghur graduates of the “Xinjiang Class” national boarding school program. These experiences reveal how young, educated Uyghurs strategically and ...
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This book describes and theorizes the experiences of Uyghur graduates of the “Xinjiang Class” national boarding school program. These experiences reveal how young, educated Uyghurs strategically and selectively embrace elements of the corporate Chinese “Zhonghua minzu” identity in order to stretch the boundaries of a collective Uyghur identity. More specifically, Xinjiang Class students establish cross-regional bonds with Uyghur classmates and non-Xinjiang Class Uyghurs in inner China (neidi) and transnational bonds based on shared faith with foreign Muslims living in Chinese cities. These networks activate and perpetuate a transregional and often transnational ethno-national identity that is regularly communicated through Islamic practice.Less
This book describes and theorizes the experiences of Uyghur graduates of the “Xinjiang Class” national boarding school program. These experiences reveal how young, educated Uyghurs strategically and selectively embrace elements of the corporate Chinese “Zhonghua minzu” identity in order to stretch the boundaries of a collective Uyghur identity. More specifically, Xinjiang Class students establish cross-regional bonds with Uyghur classmates and non-Xinjiang Class Uyghurs in inner China (neidi) and transnational bonds based on shared faith with foreign Muslims living in Chinese cities. These networks activate and perpetuate a transregional and often transnational ethno-national identity that is regularly communicated through Islamic practice.
Emperor Qianlong's Hidden Treasures
