Show Summary Details
- Title Pages
- Dedication
-
Foreword: The Professor's Dé
, or the Many-Sided Chad Hansen
- Preface
- Contributors
- Introduction
-
1 Were the Early Confucians Virtuous? -
2 Mencius as Consequentialist -
3 No Need for Hemlock: Mencius's Defense of Tradition -
4 Mohism and Motivation -
5 “It Goes beyond Skill” -
6 The Sounds of Zhèngmíng: Setting Names Straight in Early Chinese Texts -
7 Embodied Virtue, Self-Cultivation, and Ethics -
8 Moral Tradition Respect -
9 Piecemeal Progress: Moral Traditions, Modern Confucianism, and Comparative Philosophy -
10 Agon and Hé: Contest and Harmony -
11 Confucianism and Moral Intuition -
12 Chapter 38 of the Dàodéjīng as an Imaginary Genealogy of Morals -
13 Poetic Language: Zhuāngzǐ and Dù Fǔ's Confucian Ideals -
14 Dào as a Naturalistic Focus - Afterword
- Index
Introduction
Introduction
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- Title Pages
- Dedication
-
Foreword: The Professor's Dé
, or the Many-Sided Chad Hansen
- Preface
- Contributors
- Introduction
-
1 Were the Early Confucians Virtuous? -
2 Mencius as Consequentialist -
3 No Need for Hemlock: Mencius's Defense of Tradition -
4 Mohism and Motivation -
5 “It Goes beyond Skill” -
6 The Sounds of Zhèngmíng: Setting Names Straight in Early Chinese Texts -
7 Embodied Virtue, Self-Cultivation, and Ethics -
8 Moral Tradition Respect -
9 Piecemeal Progress: Moral Traditions, Modern Confucianism, and Comparative Philosophy -
10 Agon and Hé: Contest and Harmony -
11 Confucianism and Moral Intuition -
12 Chapter 38 of the Dàodéjīng as an Imaginary Genealogy of Morals -
13 Poetic Language: Zhuāngzǐ and Dù Fǔ's Confucian Ideals -
14 Dào as a Naturalistic Focus - Afterword
- Index